A Really Weird Article About Human Motivation

Out at the fringes of the Dark Enlightenment are many very smart, very weird individuals.  The guy who writes the blog that this link goes to http://slatestarcodex.com/2018/03/04/god-help-us-lets-try-to-understand-friston-on-free-energy/ is a psychiatrist who supposedly is part of the dissident right.  In this post he discusses a theory (Free Energy Principle) that unifies the behavior of living things from the single cell organism up to and including the behavior of human beings.  Now I haven’t read all the details but apparently the postulator of this theory is a brilliant individual who is equally comfortable with brain physiology and quantum physics and sees links between both.  Apparently, he has identified the underlying motivation behind all human activity.  And it’s not love or fear or sex or power.  It’s the desire to avoid uncertainty.  Huh.  Didn’t see that coming.

Anyway, he also links https://www.sciencedirect.com/science/article/pii/S1571064518300083 to a paper about this theory that compares the potential for applying this theory in real life to the fictional psychohistory of Asimov’s Harry Seldon.  In the Foundation novels Harry Seldon uses psychohistory to predict the future and also engineer changes to that history to improve the outcome.

And they call me crazy for voting for Trump!  Well, anyway, I include it here for your attention.


More Anti-Asimov Ranting

So, in my last post about Asimov I decried his descent into collectivist propaganda (Foundation’s Edge).

I will continue my diatribe here and show how Asimov devolved from an anthropocentric viewpoint to a proponent of the hive mind.

In 1950 Asimov had a short story called Misbegotten Missionary.   In the story an exploratory mission from Earth visits a world named Saybrook’s Planet that is populated by communal creatures.  Although these creatures take on all the forms needed to make up an ecosystem (microbes, plants and animals) they are all part of one consciousness.  In addition, any one of these creatures has the ability to alter all creatures around it so that all their offspring will be communal creatures too.  The explorers took precautions to protect their ship from contamination by any biological contact.  But unbeknownst to them a solitary creature has stowed away on the ship and is waiting to reach Earth to begin the conversion process.  It somehow realizes that the earth creatures monitor bacteria and the mice that they have on board to detect contamination by an alien life form.  Because of this the creature refrains from altering any of the ship’s life forms to avoid tipping off the crew.  The creature is cryptic and disguises itself as a piece of wire in an electrical circuit on the ship.  By the kind of remarkable luck that only happens in fiction (or the 2016 presidential election) the wire that the creature is connected to is in the circuit to open the ship door.  So instead of converting earth to communalism he gets fried like a death row inmate in Florida.  The conclusion has the crew discover the bullet they dodged and everyone breaths a sigh of relief.


Apparently, Asimov was unhappy with this result.  So, 32 years later he corrected this mistake in the Foundation sequel, Foundation’s Edge.  Searching for a mysterious unseen hand in the Foundation universe he follows clues that lead to Sayshell (not Saybrook’s Planet) where he learns of the existence of Gaia, a communal intelligence that not only is composed of all the living things on the planet but also the inanimate components too.  Now of course, this reeks of James Lovelock’s trendy 1970’s theory, The Gaia Hypothesis, that Earth was one big super-organism that had become infected with the human virus (thus the Matrix, thus Al Gore).  Apparently, Asimov had bought into this theory and saw a harmonization (read Borgian assimilation) of humanity by the communal organism as the perfect solution.  And just to make sure no one thinks assimilation is soul extinguishing oblivion, he shows us a human component of the collective who is a cheerful woman who happens to like the protagonist.  So, you see, if you glue a smiley face onto the Borg it’s all good.  And just to make sure no connection to Saybrook’s Planet is possible, the protagonist in Foundation’s Edge is not forced into the hive but gets to choose whether humanity is melted into a collective consciousness with igneous rocks and hydrogen atoms.  You see it’s totally okay!


Asimov displays all the symptoms of the proto-sjw that he was.  He dislikes individualism.  He admires the hive.  He desires to remove choice from the currently free.  And he dislikes all this random doing what you want to do (except probably for himself of course).  And finally to hammer home the lesson that humans can’t be left to their own devices we find out that Earth is a radioactive corpse and the whole Gaia situation is a master plan put together by a super-intelligent robot to try to save humans from themselves.


So my question is, what the hell happened to this doofus?  And of course, the answer is he just followed the same trajectory as most of the progressives from the thirties who admired the Soviet Union before the Cold War.  Now, Heinlein started out in that camp too.  But when he changed wives and married a conservative he changed course and rejected the hive.  I remember in his novel Methusaleh’s Children Heinlein has a world where a race exists that also possesses a collective mind.  And the humans also had to make a choice.  If they remained they would be assimilated.  Only those who feared death remained.  Obviously, these collective races are the communists.  Heinlein rejected it.  Asimov finally embraced it, much to his detriment as a writer and a man.  But it did finally earn him a Hugo.  So apparently the Hugo had also made the transition by that time.

Asimov, Then, Now and Now and Then


If you’ve been following the Puppy vs Pink SF saga you know that puppies come in at least two denominations; sad and rabid.  The Sad Puppies are the disciples of Larry Correia and wanted to draw attention to the incestuous log-rolling that a clique of sjw inspired authors and fans used to monopolize the results of the Hugo Awards.  The Rabid Puppies are the shock troops of Vox Day who despises these pink science fiction folk with an intensity that would be frightening if it wasn’t so hilarious.  He has spent the last two Hugo seasons stuffing the ballot box for such science fiction gems as “Space Raptor Butt Invasion” by Chuck Tingle and “Alien Stripper Boned From Behind By The T-Rex” by Stix Hiscock.  But lately the Hugo Award has become routine.  To mix things up he has switched targets to concentrate on one of his favorite pink sf targets, John Scalzi.  Mr. Scalzi and Vox are old “friends.”  Scalzi was the president of the SFWA when Vox was ejected for his unsympathetic feelings toward the left wing of sf.  Vox has spent considerable time tweaking Scalzi whenever he sees an opportunity.  Such an opportunity has arisen.

Mr. Scalzi has written an homage to Asimov’s Foundation Series.  It is entitled The Collapsing Empire.  Vox under his authority as editor of the publishing company Castalia House has released a book called Corroding Empire by the interestingly named author Johan Kalsi.  Vox’s book debuted a day or so before the release date of Scalzi’s book and Amazon was forced to withdraw the Corroding Empire title based on its similar title and author name.  Whereupon Castalia has rebranded the book Corrosion and given as the author Harry Seldon (the hero of Asimov’s foundations stories).  From what I’ve read Corrosion is actually doing quite well.  How all this will turn out is anyone’s guess but as a spectator sport it has been highly entertaining.  But what about copying The Foundation story?  Is this heresy?  Should both sides be shunned?  I’ll tell you what I think.

When I was a kid Isaac Asimov was part of “The Big Three” sf writers (Heinlein, Asimov and Clarke).  I’ve written previously about Heinlein and in summary I think he remains a very important writer from the “Golden Age” and an excellent story teller with the usual exception here and there of bad work to prove that he ruled.

Back then I read all the Asimov that was available including his juvenile Lucky Starr books.  I thought he was very good and I thought his robot and Foundation books were among the best sf around.

Fast forward forty, fifty years and rereading some of these classics (specifically the Foundation Trilogy) I find, maybe not surprisingly, that they don’t hold up as remarkably well as the Heinlein books.  While the plot outline of the Foundation books is still engaging, the characters and the construction are kind of flat.  Truth be told, when I reread it I found myself rooting for the petty kings that surrounded the Foundation.  I thought it would make a more interesting story if the Mule not only reconquered the Galaxy but forced the Foundation scientists to fix his sterility and improve his health.  Thereafter he could go on to conquer the Andromeda Galaxy where there were nasty aliens that really needed their asses kicked by a telepathic mutant with a big nose which is what the story needed all along.  Sort of a galactic Game of Thrones with lots of scantily clad babes and plenty of gore.  Or something like that.

In the eighties or nineties Asimov wrote a sequel to Foundation (Foundation’s Edge).  Now remember, at that time I still thought the foundation books had been great.  I bought the sequel, read it in one sitting and was very confused.  It kind of sucked.  Asimov had become a tree hugger.  In the story the protagonist visits a planet that is based on a communal life force.  Every living thing is part of a collective consciousness.  At the end of the book the protagonist is supposed to decide whether the galaxy should be ruled by the First Foundation, the Second Foundation or Gaia (the collective tree-huggers).  He cops out to ensure a sequel but you can tell his heart is with the hippies.  My reaction was that he was a commie all along and I should go purge my collection of all Asimov.  After that he wrote some sequels to his robot books and I think at some point he merged the two series into some kind of fusion of the two.  So, what does all this mean?

It means that John Campbell gave Asimov a very good plot outline to write a story about (The Decline and Fall of the Roman Empire (in space!) and Asimov did a very decent job with a good idea.  What it also means is that not everything from the good old days was all that good.  Asimov was famous for cranking out work at a tremendous rate.  Sometimes it shows.  Also, he doesn’t write people all that well.  Plot progression he handles pretty well.

My only other thoughts on Asimov is that he really thought robots were the solution to everything.  Once back in the late 1980’s I went to a lecture at Boston University.  The topic was the future and humanity.  Two of the speakers were brilliant physicists Freeman Dyson and Murray Gell-Mann.  Dyson had revolutionized quantum electrodynamics and Gell-Mann hypothesized the quark level of particle physics.  These guys were almost Einstein level geniuses.  Their discussion on the possibilities of human endeavor in the far future were dizzying.  Dyson was speculating on how humanity could engineer an escape from the entropic death of the universe and Gell-Mann discussed the possibilities for power generation based on the fine structure of particle physics.  The third speaker was Isaac Asimov.  He got up and said that the most important human endeavor was the creation of advanced robots.  He said when robots had the intelligence that a dog displays when it catches a ball in mid-air then all of humanity’s problems would be solved.  The other two speakers made polite noises and said that was very interesting.  But it seemed like they were embarrassed to be on the stage with this nut.  In retrospect, it’s interesting to remember that Asimov’s New York Yiddish accent made him sound a lot like Larry David.  It probably would make a fairly funny SNL skit if anyone cared about Isaac Asimov that much.  But it cemented my impression of Asimov as a doofus.  After all a robot is a tool.  No different from the invention of fire or the wheel.  It will be used and it will be abused but humans adapt to their environment and that includes the parts of our environment that we ourselves induce.

So Vox and Scalzi borrow away.  Asimov is not divine and his story was stolen from Gibbon first and handed to him by Campbell so what’s to steal?