28FEB2018 – Quote of the Day

Herodotus – Xerxes Asks a Former Spartan King if 300 Spartans will Stand Against 3 Million

Everyone of European heritage loves the story of Thermopylae. The actual size of Xerxes army was only a fraction of the millions claimed. But even if it was no more than a hundred thousand strong think of the 300 Spartan hoplites holding their ground against such a horde.  I revised this with a longer and smoother translation.

While they debated in this way, Xerxes sent a mounted scout to see how many there were and what they were doing. While he was still in Thessaly, he had heard that a small army was gathered there and that its leaders were Lacedaemonians, including Leonidas, who was of the Heracleid clan. [2] Riding up to the camp, the horseman watched and spied out the place. He could, however, not see the whole camp, for it was impossible to see those posted inside the wall which they had rebuilt and were guarding. He did take note of those outside, whose arms lay in front of the wall, and it chanced that at that time the Lacedaemonians were posted there. [3] He saw some of the men exercising naked and others combing their hair. He marvelled at the sight and took note of their numbers. When he had observed it all carefully, he rode back in leisure, since no one pursued him or paid him any attention at all. So he returned and told Xerxes all that he had seen. 209.

When Xerxes heard that, he could not comprehend the fact that the Lacedaemonians were actually, to the best of their ability, preparing to kill or be killed. What they did appeared laughable to him, so he sent for Demaratus the son of Ariston, who was in his camp. [2] When this man arrived, he asked him about each of these matters, wanting to understand what it was that the Lacedaemonians were doing. Demaratus said, “You have already heard about these men from me, when we were setting out for Hellas, but when you heard, you mocked me, although I told you how I expected things to turn out. It is my greatest aim, O King, to be truthful in your presence. [3] So hear me now. These men have come to fight us for the pass, and it for this that they are preparing. This is their custom: when they are about to risk their lives, they arrange their hair. [4] Rest assured that if you overcome these men and those remaining behind at Sparta, there is no one else on earth who will raise his hands to withstand you, my King. You are now attacking the fairest kingdom in Hellas and men who are the very best.” [5] What he said seemed completely incredible to Xerxes, so he then asked how they, who were so few in number, would fight against his army. Demaratus answered, “My King, take me for a liar if this does not turn out as I say.” So he spoke, but he did not persuade Xerxes. 210.

He let four days go by, expecting them to run away at any minute. They did not leave, and it seemed to him that they stayed out of folly and lack of due respect. On the fifth day he became angry and sent the Medes and Cissians against them, bidding them take them prisoner and bring them into his presence. [2] The Medes bore down upon the Hellenes and attacked. Many fell, but others attacked in turn, and they made it clear to everyone, especially to the king himself, that among so many people there were few real men. The battle lasted all day. 211.

When the Medes had been roughly handled, they retired, and the Persians whom the king called Immortals, led by Hydarnes, attacked in turn. It was thought that they would easily accomplish the task. [2] When they joined battle with the Hellenes, they fared neither better nor worse than the Median army, since they used shorter spears than the Hellenes and could not use their numbers fighting in a narrow space. [3] The Lacedaemonians fought memorably, showing themselves skilled fighters amidst unskilled on many occasions, as when they would turn their backs and feign flight. The barbarians would see them fleeing and give chase with shouting and noise, but when the Lacedaemonians were overtaken, they would turn to face the barbarians and overthrow innumerable Persians. A few of the Spartans themselves were also slain. When the Persians could gain no inch of the pass, attacking by companies and in every other fashion, they withdrew. 212.

It is said that during these assaults in the battle the king, as he watched, jumped up three times from the throne in fear for his army. This, then, is how the fighting progressed, and on the next day the barbarians fought no better. They joined battle supposing that their enemies, being so few, were now disabled by wounds and could no longer resist. [2] The Hellenes, however, stood ordered in ranks by nation, and each of them fought in turn, except the Phocians, who were posted on the mountain to guard the path.109 When the Persians found nothing different from what they saw the day before, they withdrew. 213.

The king was at a loss as to how to deal with the present difficulty. Epialtes son of Eurydemus, a Malian, thinking he would get a great reward from the king, came to speak with him and told him of the path leading over the mountain to Thermopylae. In so doing he caused the destruction of the Hellenes remaining there. [2] Later he fled into Thessaly in fear of the Lacedaemonians, and while he was in exile, a price was put on his head by the Pylagori110 when the Amphictyons assembled at Pylae. Still later he returned from exile to Anticyra and was killed by Athenades, a Trachinian. [3] Athenades slew Epialtes for a different reason, which I will tell later in my history,111 but he was given no less honor by the Lacedaemonians. It was in this way, then, that Epialtes was later killed. 214.

There is another story told, namely that Onetes son of Phanagoras, a Carystian, and Corydallus of Anticyra are the ones who gave the king this information and guided the Persians around the mountain, but I find it totally incredible. [2] One must judge by the fact that the Pylagori set a price not on Onetes and Corydallus but on Epialtes the Trachinian, and I suppose they had exact knowledge; furthermore, we know that Epialtes was banished on this charge. [3] Onetes might have known the path, although he was not a Malian, if he had often come to that country, but Epialtes was the one who guided them along the path around the mountain. It is he whom I put on record as guilty. 215.

Xerxes was pleased by what Epialtes promised to accomplish. He immediately became overjoyed and sent out Hydarnes and the men under Hydarnes command, who set forth from the camp at about lamp-lighting time. This path112 had been discovered by the native Malians, who used it to guide the Thessalians into Phocis when the Phocians had fenced off the pass with a wall and were sheltered from the war. So long ago the Malians had discovered that the pass was in no way a good thing.113 216.

The course of the path is as follows: it begins at the river Asopus as it flows through the ravine, and this mountain and the path have the same name, Anopaea. This Anopaea stretches along the ridge of the mountain and ends at Alpenus, the Locrian city nearest to Malis, near the rock called Blackbuttock and the seats of the Cercopes, where it is narrowest.114 217.

This, then, was the nature of the pass. The Persians crossed the Asopus and travelled all night along this path, with the Oetaean mountains on their right and the Trachinian on their left. At dawn they came to the summit of the pass. [2] In this part of the mountain one thousand armed men of the Phocians were on watch, as I have already shown, defending their own country and guarding the path. The lower pass was held by those I have mentioned, but the Phocians had voluntarily promised Leonidas to guard the path over the mountain. 218.

The Phocians learned in the following way that the Persians had climbed up: they had ascended without the Phocians’ notice because the mountain was entirely covered with oak trees. Although there was no wind, a great noise arose like leaves being trodden underfoot. The Phocians jumped up and began to put on their weapons, and in a moment the barbarians were there. [2] When they saw the men arming themselves, they were amazed, for they had supposed that no opposition would appear, but they had now met with an army. Hydarnes feared that the Phocians might be Lacedaemonians and asked Epialtes what country the army was from. When he had established what he wanted to know with certainty, he arrayed the Persians for battle. [3] The Phocians, assailed by thick showers of arrows and supposing that the Persians had set out against them from the start, fled to the top of the mountain and prepared to meet their destruction. This is what they intended, but the Persians with Epialtes and Hydarnes paid no attention to the Phocians and went down the mountain as fast as possible. 219.

The seer Megistias, examining the sacrifices, first told the Hellenes at Thermopylae that death was coming to them with the dawn. Then deserters came who announced the circuit made by the Persians. These gave their signals while it was still night; a third report came from the watchers running down from the heights at dawn. [2] The Hellenes then took counsel, but their opinions were divided. Some advised not to leave their post, but others spoke against them. They eventually parted, some departing and dispersing each to their own cities, others preparing to remain there with Leonidas. 220.

It is said that Leonidas himself sent them away because he was concerned that they would be killed, but felt it not fitting for himself and the Spartans to desert that post which they had come to defend at the beginning. [2] I, however, tend to believe that when Leonidas perceived that the allies were dispirited and unwilling to run all risks with him, he told then to depart. For himself, however, it was not good to leave; if he remained, he would leave a name of great fame, and the prosperity of Sparta would not be blotted out. [3] When the Spartans asked the oracle about this war when it broke out, the Pythia had foretold that either Lacedaemon would be destroyed by the barbarians or their king would be killed. She gave them this answer in hexameter verses running as follows: [4] “For you, inhabitants of wide-wayed Sparta,

Either your great and glorious city must be wasted by Persian men,

Or if not that, then the bound of Lacedaemon must mourn a dead king, from Heracles’ line.

The might of bulls or lions will not restrain him with opposing strength; for he has the might of Zeus.

I declare that he will not be restrained until he utterly tears apart one of these.”

Considering this and wishing to win distinction for the Spartans alone, he sent away the allies rather than have them leave in disorder because of a difference of opinion. 221.

Not the least proof I have of this is the fact that Leonidas publicly dismissed the seer who attended the expedition, for fear that he might die with them. This was Megistias the Acarnanian, said to be descended from Melampus, the one who told from the sacrifices what was going to happen to them. He was dismissed but did not leave; instead he sent away his only son who was also with the army. 222.

Those allies who were dismissed went off in obedience to Leonidas, only the Thespians and Thebans remaining with the Lacedaemonians. The Thebans remained against their will and desire, for Leonidas kept them as hostages. The Thespians very gladly remained, saying they would not abandon Leonidas and those with him by leaving; instead they would stay and die with them. Their general was Demophilus son of Diadromes. 223.

Xerxes made libations at sunrise and waiting till about mid-morning, made his assault. Epialtes had advised this, for the descent from the mountain is more direct, and the way is much shorter than the circuit and ascent. [2] Xerxes and his barbarians attacked, but Leonidas and his Hellenes, knowing they were going to their deaths, advanced now much farther than before into the wider part of the pass. In all the previous days they had sallied out into the narrow way and fought there, guarding the defensive wall. [3] Now, however, they joined battle outside the narrows and many of the barbarians fell, for the leaders of the companies beat everyone with whips from behind, urging them ever forward. Many of them were pushed into the sea and drowned; far more were trampled alive by each other, with no regard for who perished. [4] Since the Hellenes knew that they must die at the hands of those who had come around the mountain, they displayed the greatest strength they had against the barbarians, fighting recklessly and desperately. 224.

By this time most of them had had their spears broken and were killing the Persians with swords. Leonidas, proving himself extremely valiant, fell in that struggle and with him other famous Spartans, whose names I have learned by inquiry since they were worthy men. Indeed, I have learned by inquiry the names of all three hundred.115 [2] Many famous Persians also fell there, including two sons of Darius, Abrocomes and Hyperanthes, born to Darius by Phratagune daughter of Artanes. Artanes was the brother of king Darius and son of Hystaspes son of Arsames. When he gave his daughter in marriage to Darius, he gave his whole house as dowry, since she was his only child. 225.

Two brothers of Xerxes accordingly fought and fell there. There was a great struggle between the Persians and Lacedaemonians over Leonidas’ body, until the Hellenes by their courageous prowess dragged it away and routed their enemies four times. The battle went on until the men with Epialtes arrived. [2] When the Hellenes saw that they had come, the contest turned, for they retired to the narrow part of the way, passed behind the wall, and took their position crowded together on the hill, all except the Thebans. This hill is at the mouth of the pass, where the stone lion in honor of Leonidas now stands. [3] In that place they defended themselves with swords, if they still had them, and with hands and teeth. The barbarians buried them with missiles, some attacking from the front and throwing down the defensive wall, others surrounding them on all sides. 226.

This then is how the Lacedaemonians and Thespians conducted themselves, but the Spartan Dieneces is said to have exhibited the greatest courage of all. They say that he made the following speech before they joined battle with the Medes: he had learned from a Trachinian that there were so many of the barbarians that when they shot their missiles, the sun was hidden by the multitude of their arrows. [2] He was not at all disturbed by this and made light of the multitude of the Medes, saying that their Trachinian foreigner brought them good news. If the Medes hid the sun, they could fight them in the shade instead of in the sun. This saying and others like it, they claim, Dieneces the Lacedaemonian left behind as a memorial. 227.

Next after him two Lacedaemonian brothers, Alpheus and Maron, sons of Orsiphantus, are said to have been most courageous. The Thespian who gained most renown was one whose name was Dithyrambus son of Harmatides. 228.

There is an inscription written over these men, who were buried where they fell, and over those who died before the others went away, dismissed by Leonidas. It reads as follows: “Here four thousand from the Peloponnese once fought three million.” [2]

That inscription is for them all, but the Spartans have their own: “Foreigner, go tell the Spartans that we lie here obedient to their commands.”

 

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26FEB2018 – Quote of the Day

 

The Man in the Arena as it is called,  is part of a speech called Citizenship in a Republic made by Theodore Roosevelt in Paris, France on April 23, 1910.  It’s well known but well worth requoting.

It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.

 

25FEB2018 – Quote of the Day

I guess there’s nothing unusual about a songwriter being poetical but Childer’s lyrics impress me for some reason.
excerpt from “Tattoos”by Tyler Childers,  from his album “Purgatory”

 

24FEB2018 – Quote of the Day

(I thought of excerpting this poem but I like it and Kipling too much to break it up.  So enjoy it in its entirety.)

Gunga Din  (by Rudyard Kipling)

You may talk o’ gin and beer
When you’re quartered safe out ’ere,
An’ you’re sent to penny-fights an’ Aldershot it;
But when it comes to slaughter
You will do your work on water,
An’ you’ll lick the bloomin’ boots of ’im that’s got it.
Now in Injia’s sunny clime,
Where I used to spend my time
A-servin’ of ’Er Majesty the Queen,
Of all them blackfaced crew
The finest man I knew
Was our regimental bhisti, Gunga Din,
He was ‘Din! Din! Din!
‘You limpin’ lump o’ brick-dust, Gunga Din!
‘Hi! Slippy hitherao
‘Water, get it! Panee lao,
‘You squidgy-nosed old idol, Gunga Din.’

The uniform ’e wore
Was nothin’ much before,
An’ rather less than ’arf o’ that be’ind,
For a piece o’ twisty rag
An’ a goatskin water-bag
Was all the field-equipment ’e could find.
When the sweatin’ troop-train lay
In a sidin’ through the day,
Where the ’eat would make your bloomin’ eyebrows crawl,
We shouted ‘Harry By!’
Till our throats were bricky-dry,
Then we wopped ’im ’cause ’e couldn’t serve us all.
It was ‘Din! Din! Din!
‘You ’eathen, where the mischief ’ave you been?
‘You put some juldee in it
‘Or I’ll marrow you this minute
‘If you don’t fill up my helmet, Gunga Din!’

’E would dot an’ carry one
Till the longest day was done;
An’ ’e didn’t seem to know the use o’ fear.
If we charged or broke or cut,
You could bet your bloomin’ nut,
’E’d be waitin’ fifty paces right flank rear.
With ’is mussick on ’is back,
’E would skip with our attack,
An’ watch us till the bugles made ‘Retire,’
An’ for all ’is dirty ’ide
’E was white, clear white, inside
When ’e went to tend the wounded under fire!
It was ‘Din! Din! Din!’
With the bullets kickin’ dust-spots on the green.
When the cartridges ran out,
You could hear the front-ranks shout,
‘Hi! ammunition-mules an’ Gunga Din!’

I shan’t forgit the night
When I dropped be’ind the fight
With a bullet where my belt-plate should ’a’ been.
I was chokin’ mad with thirst,
An’ the man that spied me first
Was our good old grinnin’, gruntin’ Gunga Din.
’E lifted up my ’ead,
An’ he plugged me where I bled,
An’ ’e guv me ’arf-a-pint o’ water green.
It was crawlin’ and it stunk,
But of all the drinks I’ve drunk,
I’m gratefullest to one from Gunga Din.
It was ‘Din! Din! Din!
‘’Ere’s a beggar with a bullet through ’is spleen;
‘’E’s chawin’ up the ground,
‘An’ ’e’s kickin’ all around:
‘For Gawd’s sake git the water, Gunga Din!’

’E carried me away
To where a dooli lay,
An’ a bullet come an’ drilled the beggar clean.
’E put me safe inside,
An’ just before ’e died,
‘I ’ope you liked your drink,’ sez Gunga Din.
So I’ll meet ’im later on
At the place where ’e is gone—
Where it’s always double drill and no canteen.
’E’ll be squattin’ on the coals
Givin’ drink to poor damned souls,
An’ I’ll get a swig in hell from Gunga Din!
Yes, Din! Din! Din!
You Lazarushian-leather Gunga Din!
Though I’ve belted you and flayed you,
By the livin’ Gawd that made you,
You’re a better man than I am, Gunga Din!

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23FEB2018 – Quote of the Day

To some the sentiment of this poem may seem overblown.  But if you read about the poet’s life you may feel as I do that it was justified.

 

Invictus  (BY WILLIAM ERNEST HENLEY)

 

Out of the night that covers me,

Black as the pit from pole to pole,

I thank whatever gods may be

For my unconquerable soul.

 

In the fell clutch of circumstance

I have not winced nor cried aloud.

Under the bludgeonings of chance

My head is bloody, but unbowed.

 

Beyond this place of wrath and tears

Looms but the Horror of the shade,

And yet the menace of the years

Finds and shall find me unafraid.

 

It matters not how strait the gate,

How charged with punishments the scroll,

I am the master of my fate,

I am the captain of my soul.

 

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21FEB2018 – Quote of the Day

 

Will you pray for me
When the roots of the oak
And my ribcage are braidin’

…

Catholic girl, pray for me
You’re my only hope for Heaven

 

by Tyler Childers from his song Purgatory (2017)

I like the imagery of oak roots braiding with a ribcage.  I think Shakespeare would approve.

 

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