Mrs. Miniver (1942) – An OCF Classic Movie Review

Mrs. Miniver is an American film about the beginning of World War II in Britain.  Greer Garson is Mrs. Kay Miniver, wife of well to do, British architect Clem Miniver played by Walter Pidgeon.  They live in a rural area outside of London on the Thames River where they enjoy a happy home life with their three children and the requisite maid and cook and beautiful home.

Their son Vin is just returning from Oxford while the two younger children are a boy and girl who look to be about six and ten years old respectively.  Early in the story we meet Carol Beldon, granddaughter of Lady Beldon, the local aristocrat who presides over the social world of the proper residents of their town.  Of course, Vin and Carol fall in love.  This sets the stage for the dramatic tension that defines the story.

This is 1939 and war has just been declared.  The realities of this slowly encircle the beautiful carefree life of the Minivers and then pummel it like the nightly bombings pummel their town.  Vin and Carol marry before he enlists in the Royal Air Force.  In a frank discussion Kay and Carol talk about acknowledging that it is very likely Vin will be killed in the war.  Carol is especially adamant that this reality makes her determined to charge with meaning and emotion their brief life together before his departure for active combat.

One of the most affecting scenes in the movie has Kay and Clem huddled in their backyard bomb shelter with their two young children during a bombing raid.  The children are trying to sleep in a small bunk bed while the parents sit up and try to distract themselves with chit chat about a book they enjoyed as children, Alice in Wonderland.  But the bombing runs keep getting closer and closer and finally the concussions are almost on top of them and the children become hysterical and their parents cradle them in their arms and try to sooth them while hell is unleashed around them.  Finally, the shelter door blows open and we realize that the bombs have been landing all around their house.  Finally, the attack ebbs into the distance and they sit dazed but alive.

Vin is given leave and he comes to visit his family.  He and Carol are given a room to stay in in the damaged home of his parents and they go to a local flower show where Carol’s grandmother’s prize roses are competing against a rose named the Mrs. Miniver by a local friend, the train station master.  At the suggestion of her granddaughter’s husband Lady Beldon is grudgingly convinced to allow her rival to win the grand prize.  And this happy moment is quickly followed by news of a massive air raid coming and Vin’s recall to his flight wing.

Carol and Kay drive him to his base and on the return trip home the two women are caught in the wreckage of an aerial dogfight and some machine gun bullets penetrate the car.  Carol is badly wounded and Kay rushes her home and calls for medical help by phone.  But shortly afterward Carol dies and Kay cradles her lifeless body and cries inconsolably.

In the last scene of the movie the townspeople are gathered in the heavily damaged village church and the minister preaches a sermon recognizing the deaths and injuries of so many of the parish including Carol and the station master who won the rose contest.  But he paints the war as a sacred duty to preserve their freedom and provide hope for a return to the happy lives they had before.

In many ways Mrs. Miniver was a war propaganda movie to prepare the American public for the realities of the war that the United States had just joined and to reinforce the bonds of friendship between the United States and England.  The Nazis, in the person of a German paratrooper are painted in a very negative light.  And the bombing campaign was meant to show Americans that fighting the enemy in Europe instead of at home was a great blessing for us.

Greer Garson’s portrayal is very effective.  In fact, the whole family is extremely likable and they naturally draw the audience’s sympathy at each stage of the film.  We are shown them both in their carefree earlier lives and in the midst of great tragedy and they always attract our good feeling for them.

My favorite scene takes place after Clem has been summoned by the local civil defense authorities to take his small motor boat down the Thames River.  He learns that they are looking for volunteers to pilot their boats to Dunkirk to rescue the surrounded British Expeditionary Force in France.  While he is away Mrs. Miniver is captured by an injured German paratrooper and held at gunpoint in her own home while the German demands food and drink and a coat to help him avoid detection once he leaves.  Luckily, he passes out from his injuries and she is able to take his gun and hide it and call the police.  Shortly after, Clem returns from his mission, exhausted, filthy and exultant.  Kay welcomes him and lets him bath and go to bed to fall into an exhausted sleep.  When he wakes the next afternoon, he asks how things went while he was gone and she tells him all was well.  While talking to the cook about the breakfast that Clem wants, she reminds Kay that there isn’t any ham left because she gave it to the German paratrooper.  When Clem overhears this, he is outraged accusing her of lying when she said that things were quiet while he was away.  He says, “What if he had a gun?”  And she flippantly replies, “Oh I just took it away from him.”  Now seeing that she is playing with him, as she bends over to straighten out the bed sheets, he administers a loud slap to her butt.  Now those were the days.  I have often wanted to do that to Camera Girl when she sasses me but she isn’t as amiable as Mrs. Miniver.  Her revenge might be too painful to chance it.  And for that reason, I am especially fond of this scene.

As I said at the beginning this movie is in a sense war propaganda but it was also a way for the Americans to reflect on the shared sacrifices that would have to be made in a war that had been thrust upon them after the attack on Pearl Harbor.  I found the script and the acting to be honest and compelling.  I recommend this movie when you are in the mood for a World War II picture.

19DEC2020 – OCF Update

The Christmas season is upon us here and it is taking its toll on my writing schedule.  But I’ll crank somethings out as soon as something interesting catches my attention.  In the meantime I’ll be providing movie, music and book reviews as I finish them.

The election and its aftermath are the big question on everyone’s mind but I’m already focusing on how the two camps in our country will begin dealing with each other.  I’m expecting that there will be a reaction to the election fraud in some major way.  The idea of a new party is one version but some kind of organization will be needed and also a clear plan for making the needed changes to who represents us.  I’m also interested to see who step up to become the leaders of our new movement.  President Trump, of course will be in the forefront.  But what needs to be seen is who are the leaders for the future.  We also need governors and senators who aren’t losers.  No more McCains, no more Romneys.  And we need new media that won’t lie to us and stifle our voices.

On a personal note Christmas Eve and Christmas are shaping up nicely with Lasagna on the Eve and a Roast for Christmas.  And it looks like we won’t have bitterly cold weather but actually quite warm (50’s).  And I assume all you folks out there are spending less time on-line and more time with your holiday plans too.

 

So hang in there and I’ll have some interesting content soon.

 

 

The Lord of the Rings – A Book Review – Part 3 – The Various Races or Peoples of Middle Earth

The Lord of the Rings – A Book Review – Part 1

The Lord of the Rings – A Book Review – Part 2 – Tolkien’s Creation Story

In the Lord of the Rings and his other writings Tolkien speaks of races and peoples to mean what we would call different species.  The major division between the Children of Illuvatar was between the Elves and Men (the Eldar and the Edain).  Within these two groups there were further subgroupings that I guess could best be described as tribes or nations.  But the differences between Elves and Men are profound.  The Elves do not grow old.  Therefore, unless they are killed by accident or illness they can live indefinitely.  And even when they die their spirit is constrained to remain within the Realm of Arda which is under the control of the angelic powers, the Valar.  In fact, it is hinted at by Tolkien that eventually the spirits of Elves that have died will be returned to life in Arda after some very long time.  Men are mortal just as humans are on Earth.  In Tolkien’s theology men do not remain in Arda after they die.  Their spirits leave Arda altogether and return to Illuvatar outside of the jurisdiction of the Valar.

What Tolkien seemed to be mirroring with the Elves and Men was the distinction between men who lived before the Christian era who had no chance of redemption from the Christian perspective and those who lived after.  The Elves would be like the Valar in a way.  They could serve Illuvatar and share in the smaller creation that was Arda but within Arda they were not in direct contact with Illuvatar.  Men were meant to escape Arda after their lives and then return to Illuvatar.  Despite the profound differences between Men and Elves Tolkien allowed for the possibility of love and even children between Men and Elves.  But what would the children be, deathless Elves or mortal Men?  Tolkien decided that they would be permitted a choice.  If they chose to be Men then that was a final choice for them and their children.  But if they chose to be of Elven-kind then their children also had the choice to make and in the same way.  Now what this means to me is that any child of a Man would always have the choice to choose to be Human.  And I think this is because the Fate of Man is the higher fate.  The Elves are halfway between Valar and Men.  And despite the tremendous power of the angelic Valar their fate is less than that of Men.

Then there are the Dwarves.  According to the Silmarillion the Dwarves were not created by Illuvatar but instead were the unsanctioned creation of Aulë, one of the Valar.  When Illuvatar spoke to Aulë about what he had done Aulë realized that what he had created weren’t independent beings but only shadows of himself, puppets.  Aulë was about to smash them when he saw that Illuvatar had turned them into living beings with souls of their own.  This makes the Dwarves sort of adoptive children of Illuvatar.  I believe they are like the Elves in being bound to Arda and under the authority of the Valar.  And they are odd in other ways and always seem to be at odds with the natural children of Illuvatar.  They are not naturally evil but the properties that Aulë endowed them with put them at odds with Men and Elves.

The Hobbits are sort of like nature spirits that inhabit English folklore like Puck or Robin Goodfellow but based on Tolkien’s characterization in his books I have to say I believe the Hobbits are human.  They are mortal and beside their stature they are in all ways human.  Maybe Tolkien intended to make them bound to Arda like the Elves and Dwarves but based on the Hobbits we meet I wouldn’t think they should be left out of human heaven.  They’re just too human.

In the Silmarillion Tolkien tells us that the Orcs were made by Morgoth by capturing Elves and corrupting them through his evil influence.  This always made me wonder then if Orcs also did not die of old age.  We are never shown any female Orcs which is probably a blessing but I assume they must exist.  The idea of a corrupted race is a little hard to understand theologically.  For instance, it seems possible that just by chance, an Orc might be born that wasn’t particularly evil.  And if he managed to escape the evil influence of his tribe might live a virtuous life.  I’ve heard people talk along these lines and mock the idea of “good Orcs” and based on what we see in the Lord of the Rings it does seem patently ridiculous but since Tolkien was a Christian writer, I’m sure he thought about that possibility.  Suffice it to say that no “good Orcs” ever show up anywhere in the Tolkien tests.

Dwarves and Elves are pretty standard creatures of Northern European folklore and Tolkien adapted as needed for his use but one of the most original characters that Tolkien place in his Middle Earth was the Ent.  They are the “Shepherds of the Trees.”  They resemble trees.  They are gigantic in size and have great physical strength.  Their ability to rend stone is compared to a much-accelerated version of the action that roots have for infiltrating and cracking stone that they come in contact with.  Ents also appear to live indefinitely unless killed by violence.  But they can become senescent and become completely tree-like.  It seems that the Ents must be another race of creatures like the Elves that are restricted to Arda forever.  But from their description in the Silmarillion, they are never described as Children of Illuvatar.  Possibly Tolkien never left any notes about the status of the Ents because he invented them later on than the Elves and Dwarves.  Whatever their place in the theology of Middle Earth Tolkien designed them with a distinctive and entertaining character.  They are extremely slow and methodical in their actions and extremely long winded in their method of speech.  They think of normal action by any other race as extremely hasty.  This must be to mimic the immobility and permanence of trees in the landscape.

And finally, the last of the other major peoples of Middle Earth are the Trolls.  Trolls are a well-known creature of legend but how Tolkien fits them into his creation is not well defined.  I can remember hearing the explanation that they were Ents that were twisted by Morgoth into evil creatures just as the Elves were turned into Orcs.  Honestly this seems singularly unconvincing.  There doesn’t seem to be much Ent-like character to Trolls.  But I haven’t heard any other explanation so I’ll just leave this as a loose end.  In addition to being evil the main character trait of Trolls seems to be stupidity.  But they are enormously strong and tough so they come in handy for war scenes when something special is needed.

Based on the status of the various races of speaking peoples in Middle Earth what it seems is that Tolkien has Christianized the folklore creatures of Norse mythology by giving them a place in the Genesis story of his world, Middle Earth.  It is not at all clear what the final status is of the Elves, Dwarves, Ents or even the Orcs and Trolls.  They seem to have souls like men and are judged on their deeds, good and evil.  But it is far from clear whether even the Elves can gain Paradise in this theology.  Instead, they seem to be permanently attached to sub-creation of the Valar, the Kingdom of Arda.  And that may be Tolkien’s intention.

How Do I Decide What Not to Review?

Perhaps the only good thing about being a social outcast in your own culture is that you can pick and choose what you build your inner culture out of without having to worry if you’re doing it wrong.  And that’s because you’re already wrong by the definition of the dominant culture so you can’t be more wrong for leaving something out.  For instance, I like old movies.  But I’m not a big fan of musicals.  So even though I’m told that old Fred Astaire and Gene Kelly movies are supposed to be great I don’t see it that way.  Sure, I don’t have anything against these movies but if I’m picking my top 100 movies the only musical might be “The Wizard of Oz.”  So, whereas I won’t complain if someone wants to see some musicals from the 30s and 40s, if someone tells me that West Side Story is a great American classic, I assume we are not going to see eye to eye on most things.

So, I’m going to use my own preferences rather than whatever nonsense gave us such ridiculous things as ballet, Jackson Pollack, performance art and the Beat Poets.  I was discussing film with an old friend and we got on the topic of “Citizen Kane” and he noted that numerous critics have maintained over the years that it is the best motion picture of all time.  And that got me thinking, I don’t think Citizen Kane is even good.  It’s loaded with dysfunction, depression and annoying characters that descend into a world where life has no meaning and isn’t worth living.  And that got me thinking.  The world view that finds Citizen Kane exemplary is a distorted one that is a symptom of the problems we’re facing now.  A philosophy that sees no meaning in life, that denies the existence of good and evil always devolves into nihilism.  And when people with that philosophy create art, no matter how technically adept they are the product always celebrates death as the only reality.  And the effect such a message has on viewers is corrosive.

A distinction can be drawn between a message that is unhappy and one that is nihilistic.  There are plenty of books and films and works of art that are sad but uplifting.  After all death is an inevitable part of life and death brings great sadness to most of us.  And there are a multitude of unhappy things that happen every day in the world.  But life correctly understood is the triumph of the human spirit over all these challenges.  So portraying unhappiness and tragedy isn’t the problem.  The fault with the modernist world view is the mentality that finds no value in human life at all.  Happiness and unhappiness are equally meaningless and the only activity they pursue is to stave off boredom by portraying things that outrage the chumps who still believe in things.  And because every outrage eventually becomes dulled by familiarity each new outrage has to be more extreme and more diseased.

And so, this is the point.  Just because something is fifty or a hundred years old doesn’t mean it’s a “classic.”  And something made tomorrow can possess the qualities that make it exemplary.  The quality is either there or it isn’t and it doesn’t require a college degree in art criticism to recognize it.  All you have to do is see whether the point of view of the book or the movie says that normal life has meaning or not.  It’s as simple as that.