Cultural Pep Talk

So, what’s the deal?  Are we reaching the end of the American Century and should we abandon all hope, we who enter?  Or is there any other way to approach the situation we are in?  Well, I would be accused of being a hopeless optimist if I didn’t admit that western civilization has fallen off a cliff at this point.  Looking around and seeing what passes for leadership and competency it’s impossible not to see a step change down from what existed a generation before.  Even the crooks are a couple of standard deviations below the level that used to operate in the last century.  Everything is diminished.  It’s undeniable.

Where do we go from here?

A few years ago, I read a book by a culture critic named Rod Dreher called “The Benedict Option: A Strategy for Christians in a Post-Christian Nation.”  Now Dreher is a man of the right but he has had lots of fights with many other folks on his “side of the aisle.”  If I remember correctly, he’s not very fond of Donald Trump.  Oh, well.  But there was much in his book that I found interesting and helpful.  He talked about how our era had commonalities with 5th century A.D. Europe during the fall of the Roman Empire.  The Benedict in the title refers to Saint Benedict who at that time founded the Benedictine monastic order that began the slow painful process of restoring civilization to the human wreckage that existed after civil authority broke down after the barbarian hordes knocked over the Roman government.  Dreher’s point was that we no longer live in a society united under a common culture or religion.  But that doesn’t prevent us from forming our own communities to preserve the things we value and pass them on to our descendants.

And he’s absolutely correct.  Now admittedly, the left is doing everything it can to infect all areas of civil life with their Anti-American, Anti-European, Anti-Christian, Anti-western-civilization, anti-white propaganda and agenda.  But giving up because it’s difficult is the very definition of weakness.  If the things we want to see endure are worth saving then they are certainly worth fighting for.

So, I see this as the alternative to despair.  Look at the current state of affairs as a test of fitness for people and ideas.  If you’re not willing to fight for the things you value then maybe you don’t actually value them that much at all.  It certainly is a shame that the elites in this country valued the monetary advantages they could gain from globalism over the patriotic loyalty they owed to their fellow citizens and drowned our culture in third world “diversity.”  But just giving up is weak and defeatist and now that the globalists have been exposed it’s incumbent on us to support all individuals and organizations that work toward preserving the best parts of our traditional culture and do everything we can to reconstitute that culture and allow it to flourish again in this country.  Start rebuilding.

The Real Reset

The Global American Empire (or whatever you prefer to call it) seems to be unravelling.  In a recent Wall Street Journal article, “The Rules-Based International Order Is Quietly Disintegrating” it was noted that Western institutions like the United Nations, the G-20, the World Court, the IMF and the World Trade Organization have fallen into disrepute and are routinely ignored or disparaged.

Evidence can be seen in the recent annual opening of the UN General Assembly in which Joe Biden was the only leader of the five permanent members of the Security Council to show up at all.  Now it’s obvious why Russia’s and even China’s leader isn’t travelling to New York City.  Even ignoring the threat of attack by homeless zombies and gang bangers America’s largest city is no longer neutral territory in this new cold war.

It’s not so much that the West has become suddenly weaker.  That has been a slow, steady process.  What has accelerated is the sense that the American Empire is no longer an honest broker between the various nations and power blocks.  Recent behavior has demonstrated that the West has become capricious and underhanded in its dealings with other nations both large and small.  Its actions in the Middle East, Africa, Latin America, Eastern Europe and Central Asia have been heavy-handed, arrogant and clumsy.  In fact, the Africans have recently stated that whereas the Chinese provide assistance on projects, the West provides lectures on LGBTQ awareness.  And that synchs up with the recent spate of coups in West Africa and the calls for the French and the Americans to remove their troops from the region.

The larger question is where does this trend lead?  Much of America’s power is based on its reputation for stability and competency both economically and politically.  None of those things seem true lately.  The COVID lockdowns and the political theater that characterizes the Biden administration and its military actions in Afghanistan and Ukraine all reinforce the impression of a country racked with muddled thinking and dangerous instability.  Because of this the actions of the Western nations no longer seem to have the clout they formerly possessed.

The prime example is the Ukraine debacle.  The West has been using economic sanctions against Russia and military assistance to Ukraine to punish Vladimir Putin for resisting the West’s plan to weaponize Ukraine and bring a hostile military power to the very border of Russia.

Against expectations, the sanctions have failed to crash the Russian economy and instead have badly damaged the economies of several European states including Germany which received a large part of its energy supply as Russian gas until the United States sabotaged the underwater pipeline that supplied the gas.

And the war itself is not going as expected with Ukraine fighting valiantly but finding its manpower exhausted and facing economic and societal ruin through the disruptions it’s suffering through.

And the war has fostered a much closer relationship between Russia and China.  China sees what has happened to Russia with Ukraine and they recognize a similar situation for themselves with respect to America’s attitude about Taiwan.  And this strategic partnership between China and Russia is strengthened by their economic and monetary relationship in the BRICS economic grouping which in addition to those two countries, includes India, Brazil and South Africa and soon will expand to include Argentina, Egypt, Ethiopia, Iran, Saudi Arabia and the United Arab Emirates.

So, all in all, “the West” is facing serious challenges to its economic and military supremacy for the first time since the end of the Cold War.  And without a doubt the trouble is almost completely self-inflicted.

The article finishes with this summary of the latest woes:

“States are imploding and the rule of law is disappearing across large parts of the world. In Latin America, narco-trafficking crime organizations have infiltrated or supplanted weak states. Something similar is happening in the Sahel, with jihadist groups and bandits openly defying the authority of shambolic governments. Russia, China and Iran are happily fishing in these troubled waters, with few signs of effective Western responses to a growing security threat. The ignominious collapse of French power across Africa has been more dramatic, but the palsied incompetence of American responses to the erosion of civil order among our own neighbors is at least equally disgraceful, and equally grave.”

Up until a few years ago I would have viewed this upending of the supremacy of the Western world order with horror.  Now I think it may be for the best and may clear the way for America to return to its correct mission, serving the needs and goals of the people who live here and let the world muddle through on its own.

Thrive

The old saying is that the best revenge is to live well.  Now that’s not really true.  The best revenge is luring your enemy into a convenient catacomb, shackle him to the wall and brick him into an alcove where he’ll die of hunger and thirst.

But living well means enjoying the things that make life full and rich.  And the secret to overcoming the toxic effects of the death cult that attacks our lives from all directions is not to spend all our time fighting it.  Sure, we must expend a certain amount of our time in fighting it.  There are political battles and cultural battles and personal battles.  But if we let this fighting take up all our time then we lose.  Because we never have a chance to bring the good things into our lives that make us happy.  Our lives are robbed of beauty and joy.  We survive but we can’t thrive.

So, what we need to do is look at the things that give joy to us and make sure that we make time for them.  And we need to pass these things along to the young people.  Because the Left is attacking many of these things and trying to eliminate them from the world.  They have declared all of western civilization, racist.  Western music, western art, western literature, all of it is suspect.  So, Shakespeare is evil unless all the good characters are portrayed by transgender actors or something.  And Mozart is evil unless there is a female rapper twerking to it somehow.  And worst of all is Christianity.  The Bible is evil unless there is a lesbian minister declaring that Jesus was gay.

Now you can spend all your time battling the woke scolds who declare all these fatwahs against our culture.  But instead it is better to spend time enjoying these forbidden things.  Go to a Shakespeare play or any play.  Or if you can’t find a non-woke production then buy the DVDs of the old productions.  Go to a concert.  It doesn’t have to be classical music.  I also like country music.  Maybe you like jazz.  Find a concert and go listen to something that makes you feel alive.  Have a few beers (not Bud Light) and a burger and go with people who enjoy that music too.

Find a local theater that has revivals of old movies and find the movies that you like there.  And read the classics.  And by classics I don’t mean ancient.  Anything from more than seventy years ago is safe from the taint of our modern disease.  And even today there are authors who aren’t infected.  Look up reviews by people who aren’t woke, like me.

And if your tastes run to action-adventure movies or punk rock or metal then let these things be what you search out.  After all, these are just as forbidden as Shakespeare and Mozart.  They aren’t woke enough for our current rulers.  They still have too much freedom in their DNA.

And make sure you bring along the kids when you do these things.  They aren’t exposed to anything normal in their outside lives.  Everything in the social media world that they live in is steeped in the TikTok, YouTube orthodoxy that reinforces all the lies and prejudices against the good and beautiful things that existed in the past.  They are proselytized to think all the strange and weird things being pushed are normal and healthy.  So, make sure they are exposed to as many of the healthy and normal influences as you possibly can.

So that’s a simple message.  Make sure that you leave plenty of space in your life for the enjoyable and exciting things that the present culture is trying to eliminate.  Fighting the culture war will take care of itself.  And by enjoying your life and sharing it with the young you help to squeeze out the influence of the Left from your life.  And that is priceless.

Aristophanes and the LGBTQ

All this historical comparison to 5th century Athens has made me jealous.  But instead of looking at the military and political similarities, I think I’ll compare the cultural revolutions that occurred in Athens and the United States.  And the primary evidence for the nature of the Athenian cultural change will come from Aristophanes comedy, “The Clouds.”

Rather than going back to the Greek original (for which my extremely rusty knowledge of the Attic comic dialect would be insufficient) I will use the text of Arrowsmith’s mid-twentieth century American English.  And this is fitting because I am also mid-twentieth century American in my origin.

The Clouds is the story of a wealthy but culturally traditional Athenian farmer, Strepsiades, who marries an aristocratic wife and subsequently ends up with a son whose patrician tastes are bankrupting Strepsiades.  In desperation to escape from his debts, he goes to Socrates’ School of Sophistry to learn how to flim-flam his creditors.  But it turns out Strepsiades is too old and adle-pated to learn the sophistic methods.  In desperation he forces his son, Pheidippides, to become a pupil at the school and learn the art of sophistic logic.  Or as it is described, “the art of making the worse argument appear the better.”  But once the boy is trained in the sophistic art, he turns his skill against Strepsiades and beats him when he dares to question the “genius” of some of Pheidippides’ literary favorites like the progressive poet Euripides.  And when Strepsiades complains of the impiety of dishonoring his own father Pheidippides uses his “logic” to prove to Strepsiades that beating his father is logical.  After Strepsiades admits the logic of his argument Pheidippides offers to prove that horsewhipping his own mother is also a reasonable practice.  But that is a bridge too far.  Strepsiades realizes that using the sophistic methods is a deal with the devil and he rushes to Socrates’ school and sets fire to it, to put an end to all the corruption.

During Pheidippides education we are witness to a debate between sophistic logic and normal logic personified as two fighting cocks.  During their exchange we learn that sophistry is completely immune to shame.  When accused of buggery, pederasty and perversion Sophistry laughs saying he’s being pelted with roses.  All such things are complements to the new way of thinking.  Sophistry finally defeats Normal Logic by proving to him that all the successful lawyers, politicians and poets are all perverted buggers.  Therefore, buggery is the successful lifestyle, QED.

Arrowsmith succeeds in putting the Greek into modern idiom but the ideas are all there in the original.  The traditional culture of the Athenians, which included filial and religious piety and a warrior tradition had been replaced among the young with an atheistic, materialistic philosophy wherein respect for tradition, the desire to compete for honor among fellow citizens or even the desire to just raise a family had all been replaced with a hedonistic imperative to eat drink and be merry with whatever money their parents may have accumulated.

The parallels between Aristophanes’ description and what we have in modern America are too striking to miss.  Besides the disrespect for all traditional virtues and heroes we also have the very pointed championing of sexual deviancy.  If this play was being written today, we could name the sophistry character LGBTQ and it would fit right in with Aristophanes’ dialog.  Look at this exchange:

Philosophy

And suppose your pupil, by taking your advice, is promptly convicted of adultery and sentenced to be publicly reamed up the rectum with a radish?  How, Sir, would you save him from that?

 

Sophistry

Why, what’s the disgrace in being reamed with a radish?

 

Philosophy

Sir, I can conceive of nothing fouler than being buggered by a radish.

I could just hear this kind of argument being put forth in National Review under the title, “The Conservative Case for Buggery.”

What all this tells me is that the path taken whenever traditional culture is subverted by an effete, materialistic, hedonistic and sexually deviant culture is essentially the same regardless of whether it is 21st century A.D. America, 1st century A.D. Rome, 5th century B.C. Athens or antediluvian Ur.  They go after the children and teach them that their parents are stupid and that the traditional rules are outdated.  And they tell them that raising a family is unnecessary and expensive so the better course is to feed their vices and live as a parasite on society leaving nothing after they die.  We seem to be in the midst of western culture succumbing to this impulse.  Like the Greeks and Romans before us we’ve lost the aspects of our culture that preserved and strengthened it.  I don’t know whether we’ll end up like Rome but at the rate we’re going it shouldn’t take too much longer to find out.  We’re rapidly reaching a crisis point.

And as for escaping this trap, Aristophanes had the right solution too.  Go to the school and burn it down.  Hopefully one day Harvard and Yale will join Socrates’ “Thinkery” in the actual ash heap of history.

Where Will the Next Renaissance Occur?

Human history has a cyclical structure to it.  Civilizations are born, grow, weaken and die.  Each one is unique but they have similarities that cause their histories to resemble older ones.  We are at the end of the European Renaissance Civilization and it’s been a humdinger.  From its origins in the rise of a merchant class in 14th century Florence, Italy it has spawned the growth of human learning and the taming of the forces of nature to such an extant that the world we live in today would be completely unrecognizable to those scholars and even the forward-thinking politicians of the early days.

But without a doubt, the impulse that animated the birth and growth of that mighty endeavor is completely spent.  The United States and the European Union are the main political centers that represent the descendants of the Renaissance civilization.  These two entities are moribund.  Senescence defines everything they do.  Vigor and youthful enthusiasm are completely lacking.  And the whole of their failing energy is directed toward protecting the status quo positions of the wealthy elites.  And even in that sadly myopic endeavor they are losing ground rapidly to a more confident culture, the Chinese.

But very often the birth of the next civilization appears among the ashes of the previous one.  And that brings me to the point of this essay.  Where will the next Florence be found?  Some might say that Silicon Valley is our Florence.  Here the brightest minds are assembled building the trillion-dollar industry that increasingly runs every aspect of modern life.  It sells us our clothes and tools and entertainment and provides our leaders with the information they need to control us.

But I think an organization like Silicon Valley that seeks to subordinate human happiness to an algorithm and openly espouses a worldview that disparages faith and family is hardly a new Florence.  Jeff Bezos or Mark Zuckerberg is hardly the next Lorenzo de’ Medici.  You could say that at least Elon Musk might have a chance at claiming to be a new Edison perhaps.  And Peter Thiel does talk about the lack of innovation but that’s not the same as playing patron to Michelangelo or Galileo.

No, I think the next big explosion of heroic human creation will happen elsewhere.  Where?  No one can tell.  Maybe it’ll be in Texas or Hungary or Russia.  Maybe it’ll be in Japan.  Or maybe it’ll be in some third world backwater.  Somewhere people will figure out how to switch things up and get to keep the fruits of their labor without having to pay the Pope and the Emperor.  Somewhere (probably a small place) will break away from the global hive and think and live for themselves.  Will it take a thousand years as it did with post-Rome?  For my grandchildren’s sake, I hope not.  Could it happen today?  I tend to doubt it.  We haven’t successfully revolted against the king in 250 years and we’ve grown weak and fearful.

My guess is it’ll happen elsewhere.  But that’s no excuse for not trying to make it happen here.  As weak and fearful as we are, that doesn’t mean our opponents are brave or strong.  They’re just positioned on the high ground and they’ve done a good job of gaslighting our kids.  If we do a better job of organizing, we may be able to get them off our backs for good.  But that’s a big if.

14JUL2021 – OCF Update Mid-July Report

This will be an outrage free day.  Even though Bastille Day is not my idea of a holiday worth celebrating today is a joyous occasion in my house.  I will therefore accentuate the positive.

I think I will initiate a series of posts devoted to various facets of Western Civilization.  I’ll range over history, culture, ethnography and geography.  I’m tempted to start from ancient historical and geographical facts about the region and then move forward through time introducing the various actors as  they appear on the scene.  Now do I start with the Neanderthals?  Finding out they were red-heads means the Irish may want to claim then for their own.

I will include information on the Yamnaya who appear to have been the mythical proto-Indo-European tribe that expanded East and West and spawned the languages that now dominate half the planet.  Not bad for a bunch of bronze age horsemen from the steppes.  I’d like to touch on especially some of the lesser known nations of Europe, the Georgians, the Lithuanians, the Letts, the Finns and others.  this will serve the dual purpose of allowing me to produce interesting and upbeat content and at the same time satisfy my curiosity about things I’ve always wanted to know.

But just to show I’m not an Indo-European chauvinist, (well actually I am), I’ll include information on the Basques.  These seem to be the descendants of the oldest inhabitants of Europe from a time before the Indo-European ancestors came on the scene.  Or at least before their languages began to dominate.  And I won’t neglect our neighbors to the east.  The river valley civilizations of the Near East were the source of agriculture that was the basis for organized human life on the planet.  So I’ll throw the Sumerians in just to show I’m a sport.  Do I have to include the Egyptians?  I guess I might.  Without them we wouldn’t have had those mummy movies.  Well, we’ll see.

And I mean to trudge on through the third season of Star Trek.  I’ve been dragging my feet because it is a terrible season.  But I’ve promised myself I’ll finish it.  As I’ve mentioned I intend to review Jackie Gleason’s classic 39 episodes of “The Honeymooners” series.  But I probably need to at least start into the Star Trek work to allow myself the reward of watching something fun like the Honeymooners.

The endless rain here in New England continues.  I’ve adapted to the annoying reality of it but I do hope that the second half of July returns to the normal hot dry summer I prefer.  Well, we’ll see.

So this may be a slow day.  I’ll write what the mood provides and enjoy a dinner out for once.  I’m bringing Camera Girl to our favorite Chinese restaurant and we’ll embrace the Orient for a change.

Compared to What?

When leftists attack the history of the United States they point to the expansion of the European settlers in the new world and decry the dislocation that fell upon the Native Americans and they point to the black Africans that were swept up in the slave trade and suffered years of bondage.  And they even point to the role of women as domestic chattel without the right to vote or own property of their own and had to endure the hard work and limited opportunities as wives and mothers.  Finally, they’ll indict our ancestors because they criminalized and stigmatized homosexuals.  The Left will hammer away and condemn the American project as racist, genocidal, misogynistic, homophobic and a host of other slurs.

But I always remember that the Left are relativists.  They don’t believe in absolutes.  So, I am always ready to ask, “We are all these terrible things relative to what?  Compared to what?  Name a society that existed before Enlightenment Europe that was less racist, less misogynistic, less homophobic and less unjust.  And any that came after, show how they don’t derive their policies from the Enlightenment Europeans.”

They can’t do it.  You’ll be met with either silence or absurd lies that don’t stand up to historical examination.  All of the policies that the Left embraces exist because the English or the Americans have allowed them to exist.  The English were the first to abolish slavery.  They eliminated it from their vast empire.  We followed their lead.  Americans gave the vote to emancipated black slaves.  The Americans gave women the vote and the whole world followed suit.  Americans have decriminalized and practically sanctified every form of deviant sexual behavior short of bestiality and pedophilia and that was well in advance of some of the third world societies that the Left is always defending like the Arab countries.  In fact, many of these Muslim nations still have the death penalty by cruel methods to punish homosexuals.

So, when the Left is busy denouncing historical figures and Europeans in general for the sins of not being current with the latest fashion in queer political grievances I can’t help but laugh at the fact that at any other time and place they would be squatting around a mud hut filled with vermin and disease, eating food that was rotting where it sat while their leaders plotted the next raid against their neighboring tribe with the intent of capturing, torturing and killing all of the men and raping and enslaving the women as a grand adventure to enhance their status as the greatest tribe in their crap-hole corner of the jungle or desert or prairie that they inhabited.

You can search across Asia, Africa, Australia and the Americas and you will find that the history of mankind is a history of war, slavery and domination of the weaker by the stronger.  To dare to indict the actions and the motives of the Europeans that built the current world civilization because they didn’t anticipate a future where their pampered descendants and those of their former enemies would condemn their relatively enlightened behavior is outrageously illogical and laughably stupid.

So, when the Left comes after Robert E. Lee and even Thomas Jefferson, I say who would you put forth from the same time period in say Sudan or the Congo or any other non-European place that was more enlightened than they were with respect to slavery?  Who was around at the time of Columbus who wouldn’t have been eager to conquer new lands for his king?  Surely not the Aztecs.  They would have slaughtered every stranger they could lay their hands on and cut their hearts out of their bodies on their bloody altars.  How would the transgender HR representative at Google like to demand that its pronouns be honored by the Ayatollah Khamenei in Iran.  I suspect he would find himself being hurled off a ten-story building for his trouble.

So, when a Leftist tells you how evil America is, ask him, “Compared to What?”

In Honor of Columbus Day

I love Columbus Day.  When I was a young guy working to feed a growing family, it was a little oasis of freedom in the long desert of work that stretched from Labor Day to Thanksgiving.  Sure, there’s Veteran’s Day but by then the cold weather has stripped the trees bare of leaves and the cold precludes barbecues and outdoor activities.  But on October 12th you could put some burgers on the grill and back when such things were done you might have a little parade in town and the school would run a competition to see which parents could pretend their children built the best float looking like the Nina and the Pinta and the Santa Maria.  And every little kid could recite, “In Fourteen Hundred Ninety-Two, Columbus sailed the ocean blue.”

But that was before we found out that Columbus was a horrible monster.  His founding of the New World was the cause of the destruction of the indigenous civilizations that lived in North and South America.

And that is the case.  His discovery uniting both halves of our world sparked the greatest expansion of human population, scientific discovery and prosperity since the discovery of fire.  Compare the state of knowledge in any art or science in 1500 and 1700 and you will find a leap forward that can only be explained by the dynamism created by the Age of Discovery.  Copernicus, Kepler, Galileo, Leibniz, Newton, Huygens and endless other scientists and inventors appear almost magically once the potential for expanding into a boundless new world fired the imagination and provided the material wealth to pay for all those dreams.  And all these advances in mathematics, physics, chemistry, medicine, and the technology that it spawned have changed our world immeasurably.

The children and crackpots who disparage Columbus say he was a genocidal murderer.  They claim that if he had not discovered the New World that the indigenous people would be living in peace and prosperity.  From what I’ve read of the Aztecs peace and prosperity was not their strong suit.  A civilization whose hallmark is conquering neighboring peoples and then dragging the conquered warriors to the top of a pyramid and cutting their still beating hearts out of their chests doesn’t sound like something we should be grieved about putting out of business.  In the same vein what is recorded about the warfare practiced by the North American tribes against each other isn’t exactly what the tree huggers claim was going on.  I think it would be more than fair to say that Old World and New World were fairly evenly matched when it came to cruelty.  Where they differed was in technology.  Swords, spears and arrows really don’t compare to cannons and guns.  Steel beats wood, stone and even bronze.  Cavalry can rout poorly trained infantry pretty handily especially if they’ve never seen a horse before.

The history of mankind is the story of conquest of one people by another.  But what differs is what the conquerors do once they rule.  Genghis Khan and his Mongols conquered the greater part of Eurasia.  But they have left nothing in their wake to justify the slaughter of untold millions of human beings.  The world created by the Europeans following in the wake of Columbus has changed humanity from a short-lived, pain-gripped creature always hungry for his next meal to almost pampered aristocrats trying to keep from being bored by the technological wonders that are strewn around our homes like detritus.  Pictures of the “poor” in a third world country reveals the odd sight that they are all a little on the fat side lately.

And whoever heard of a conqueror giving back his conquests to those he’s conquered.  But that is exactly what the Europeans have allowed in almost the whole of their possessions that they didn’t colonize.  Most of Asia and Africa were handed back to the indigenous peoples during the Twentieth Century.  Whoever heard of that?

So, there is my defense of Columbus Day.  The Europeans proved that they were just as ferocious as every other human population on the planet.  They just had better science and better technology.  The Europeans invented this whole “United Nations, kumbaya, We Are the World” thing and maybe it’ll catch on to a greater extent.  So far it only seems to be us turning the other cheek.  But one day humans will get around to conquering each other on a grand scale again.  There will be other empires and other genocides.  It’s human nature.  But I’d just like to say that Europeans invented the wherewithal to destroy human life on a global scale and so far, they’ve mostly used it only on each other, not the helpless savages that they found around the world.  Hardly a reason to be ashamed.

Happy Columbus Day.

Guest Contributor – The Fat Man – Antifa, Sci Fi, The Bomb, Consumerism and The Death of Innovation – Part 3

Some Evidence

Some case studies of innovation begin with a scientific advance such as the identification of the photoelectric effect or other quantum phenomenon and traces its application to an invention dependent on that advance such as the laser. Other descriptions are more ethnographic, observing an industrial ecosystem, then focusing in on its niche like the Connecticut River Valley manufacturing industry of the 18th century and its development of interchangeable gun parts. More quantitative accounts begin with economic dynamics by measuring the role of capital, labor and then try to show excess growth attributed to changes in technology processes or investment.

All of these approaches seek to account for growth not related to easily measurable factors by looking at newly discovered insights or newly introduced technologies that confer some advantage to an offering competing in a market. Many of these accounts are useful in documenting the precedent conditions to productive change. They have been reduced to a list in many papers and articles on innovation and economic growth. They include access to basic research and related intellectual property, capital, talent, geographic or virtual proximity and so on. Other less concrete factors are also named such as entrepreneurism, leadership or vision. This body of literature is rapidly growing but the more that is written about innovation and the greater the attempts to reduce it to an economic model, the further the goal seems to move. The sudden drop in the total factor productivity in the US after the 1970s seems less understood the more that is written about it. Commentators, whether economist or philosophers, business leaders or politicians, have moved from qualitative analysis to social pleading yet offer no reliable, let alone predictable, hypothesis.

To some, the loss of American vitality is seen as an emergency, a surrendering or dissipation of the most valuable trend in human history. The loss of a cultural and economic heritage that transformed the world from a brutal place to a prosperous one. To others the change was the inevitable correction as resources were redistributed by political systems evolving away from their imperial structures of exploitation. Why do some students and proponents of innovation see it as somehow related to culture? Why do discussions of innovation seem to invite political explanations? At any level of analysis, it would seem innovation has almost nothing to do with politics and philosophy, rather a question of science, economics, and commerce. It is true that politics influence and at times determines investment in science and seek to manage economies, if not specific markets, but does that mean we can find the source of innovation in political processes?

The issue of what changed that precipitated the reduction in growth of the US economy and, apparently, innovation has a stock list of suspects. Government regulation is a commonly cited culprit. In the case of nuclear energy this seems irrefutable. Corporatism is another clear candidate. Anyone who carefully analyzes big company structures and processes, from their silo functions to their anti-competitive strategies and general slow-footedness knows that the landscape of a shrinking number of large companies dominating legacy industries can only be poison to innovation. It is hard to consider these and other familiar hypotheses that purport to account for the decrease in innovation, such as failed schools, family breakdown and the loss of faith, without turning away from the question in despair, even horror.

Perhaps it is better to start with a more direct examination of innovation in the past versus today. For example, the slowing of progress in individual transportation in the last fifty years. Why don’t cars fly? It is harder to make a car fly than roll so innovation today won’t look like innovation a century ago. This is the low hanging fruit explanation, flying is harder, but what does that mean? Well, making a car fly is not an incremental change from progressively making cars roll faster and more efficiently. In fact, making a car fly may not be an innovation at all. Innovation is not the invention of new things for their own sake. Innovation solves replication problems. What replication problem does a flying car solve? How much faster does individual transportation need to move over the earth’s surface than a mile a minute? And, for that matter, how much faster than a mile a second does flight need to achieve? The low hanging fruit explanation does seem to touch on something useful, but not in the ordinary sense of the barrier of increasing complexity. It also points to the question of need.

Commentators point to aging American cities with their 19th century subways and mid-20th century skyscrapers as evidence of our decline. (We might observe, as an aside, that no one ever complains about the age of buildings in Rome or Paris) They point to slower travel times, increasing real energy costs and shortening life expectancies in the same breath to demonstrate the drop in the pace of innovation. These seem alarming symptoms of our loss of progress. But are they really? How high does a building need to rise? How often should they be replaced? How many millions should a city accommodate? Subways certainly age, need to be maintained and improved, but should a civilization’s innovative energies be focused on subways? Surely this is not a problem of complexity, nor was the decision to abandon supersonic transport. These are choices that have little to do with innovation as normally discussed.

It is clear that in the postwar period, in different forms in Europe, the Americas, Asia, and the rest of the developed world, much of these societies’ productive energy was focused on “social progress”. Some would call much of it, the changing role of women, concern for the environment, other post-imperial transitions like industrial nationalization and the rise of the welfare state, social engineering that at least in name might be considered innovation. These large reallocations of resources and dislocations of existing social structures undoubtedly had equally large effects on the focus of our productive energies, if not to derail them. For much of the industrial world social progress represented a deliberate regression away from the culture of Manhattan Projects and moon shots. Social progress led not to building more advanced cities but housing projects for the poor, which, in turn, led many to leave cities altogether. In America, the suburban “innovation”, born of the federal interstate highway program, made things cheaper, more convenient at first, and increased standards of living substantially for at least two decades. But it did not just increase the marginal quality of upper middle-class family existence by eventually sending most women into the workforce and expanded the average size of a suburban house and the number of cars in their driveways.  Living standards per capita measured in occupied square feet, miles driven, cost per student, ballooned in the 1970’s and 1980’s until even lower middle-class families living outside of cities occupied larger houses, drove further and spent more per student on education, even consumed more calories, than their counterparts in any other society. Was this not productive change?

Many would say no. Those social and economic changes may have been desired after the two wars and the prospect of global extinction, but they did not yield what innovation always does. Doing more with less, rather the opposite. Reallocation and baby booms might be products of innovation, but they do not bring it about. But the social and material changes in family structure and standards of living do suggest an answer to our question of why building and subway construction have not advanced. They didn’t need to, certainly not with the suburbanization of society and the massive expansion car culture.

There are parallels of this redirection of innovation in energy, in air transportation, even in medicine. A central concept to the development of new medical therapies is the idea of “unmet need”. Still at the dawn of the 20th century most people in the world died of gastric perforation. This mortality was directly tied to waterborne infections and contaminants so the unmet medical need for gastric disease was very high in the year 1900. Epidemiology showed not just mortality, but morbidity, other suffering than death such as poor nourishment, pain, and loss of work, were also caused by digestive disease. At first, slowly through the improvement of urban waste management and water treatment, and then more quickly after World War II through development of a series of pharmacotherapies such as antibiotics, then H-2 antagonists, PPI’s and finally triple antibiotic therapies, the medical unmet need for upper gastric disorders has largely been addressed.

This does not mean that no one suffers an upset stomach anymore. Prosperity and the overabundance of calories ensure that people still need digestive therapies. But as a public health priority, upper digestive disease has fallen from top to bottom. This is reflected in the demand for infrastructure professionals and new upper digestive pharmacotherapies that address digestive disease. Public engineering in the first half of the 20th century in America was a leading professional undertaking as the nation built its cities to postwar capacity. Those same H-2 antagonists and PPIs were the world’s largest selling and most lucrative drugs to treat aging patients born while H. Pylori, a water born pathogen, was prevalent. Today large-scale hydro-engineering projects occur at a small fraction of their former frequency and the gross sales of gastric pharmacotherapies and the innovative creation of new ones are comparatively tiny and few.

Is the contraction of PPI markets and the reduction of sewer treatment projects evidence of an innovation crisis or reduction in unmet need? Why has subway and high-rise construction investment fallen? In the 1920s as the New York City subway system was completed and was the envy of the world, the city had between 8 and 9 million residents that paid a billion fares per year. Those numbers are still largely the same today. Before the completion of most high-rise housing, New York City reached its steady state of population. By the 1970s and during the decades of the decline in US total factor productivity, national firms and their employees were abandoning New York City, raising vacancy rates. So why build and innovate more subways, buildings and their associated technologies? What was the unmet need? The answer is, there was none.

The only objection raised by these facts, that even the poor in the West have excessive basic resources in calories, in utilization of individual transport, spending on education and housing space, is that people are still poor and life for many is grim. But is this a problem of innovation, of productive growth? Would making energy free, as once imagined, or food free, as it nearly is in terms of minimum daily calories, make life less grim? The answer is no, with the sole exception of the extremely poor, defined by the World Bank as less than $1 dollar-a-day of income, a vanishingly small population in the US and one not attributable to jobless or homeless conditions but mental illness and drug addiction. There is no evidence that more square feet or more individual driving or more spending on education will meaningfully reduce the true unmet needs of lower income people. It may make car companies, energy companies, landlords and teacher unions richer but greater innovation in individual transportation, education, energy and food production will not reduce unmet needs in these areas because they are already so low. No amount of additional spending above the already impossibly high per student costs to simply teach a first grader to read will improve literacy rates. Even $100,000 per student per year would not improve the reading scores of the urban and rural poor. And if it did, such improvement would not be due to innovation, which we have defined as doing more with less. Rather, by reducing the scarcity of these resources, suburbanization has led to their inflated worthlessness. Cheap goods and services have led to the devaluing of them to the point of laxity. Is reflected in obesity rates, lowering test scores, falling birthrates, which for any other living system of organisms, would rise with expanding resources. That is until their own waste chokes them. This is the cradle of our heroes, The Muppets.

 

End of Part 3

Post Script

Ok, if necessity is actually the mother of innovation, lots of needs have been met in the last 100 years, but why did growth stop, the ASB becomes irrelevant and suburban consumerism take hold and become the millennial Muppet cradle sometime in the nineteen seventies? And what about Frank Sinatra? Stay tuned for Part 4.