Yasujirō Ozu’s Noriko Trilogy – A Movie Review – Part 2 – Early Summer

Yasujirō Ozu’s Noriko Trilogy – A Movie Review – Part 1 – Late Spring

 

In this second installment of the series, “Early Summer” (1951) the Noriko character has several differences from her situation in the first movie.  Here she lives in a house with both her parents and also her older brother’s family.  The older brother is a doctor and has a wife and two young sons.  Noriko has a clerical position in a commercial firm.  She has reached the age where her parents are starting to worry that she has not yet married.  Her employer hears of this and suggests that a friend of his would make a very suitable husband.  The fact that he is about fifteen years older than Noriko and comes from a higher social stratum than Noriko doesn’t strike her family as a problem.  Noriko’s brother and parents apply continuous pressure to get her to agree to the arranged marriage.  Noriko talks to her married and single friends and confides that she has great reservations about this match.

One of her neighbors is a doctor, a friend of her brother’s named Kenkichi Yabe.  Kenkichi is moving to a remote rural area to assume a government medical position.  He is a widower with a child and Noriko has always felt close to him.  Kenkichi’s mother, Tami is also a good friend of Noriko’s.  While she is preparing for the move Tami mentions to Noriko that she had always hoped that her son would have married Noriko.  Impulsively Noriko agrees to marry the widower.  The mother is overjoyed and tells her son who also seems pleased with the idea of marrying Noriko and have her share his new life in the country.

But Noriko’s parents and other family are shocked and distressed.  They feel that Noriko is throwing away a privileged and desirable marriage to raise another woman’s child and live in a less affluent and less interesting environment.  They try to change her mind.  But she is adamant and they eventually become reconciled to her decision.  When she speaks to her family about her sudden choice, she reveals that the idea of marriage wasn’t the thing she was afraid of but rather she feared being in an environment without friendship.  When Tami unexpectedly mentions her wish for Noriko to be her daughter-in-law it provided Noriko with an avenue to combine marriage with a familiar and friendly environment.  She would start out with a mother-in-law who was already on her side.

The movie ends with the family preparing for the various changes that are occurring.  Noriko is preparing for her marriage and move to the country.  And her parents are moving in with an uncle who has a large house that they will stay in from then on.  In this way the son will have more room for his growing family.  All of these things are seen as the natural progression for the time in each of their lives.

“Early Summer” is not fraught with the tragedy of loneliness found in “Late Spring.”  But it plays up the anxieties that young women are prey to as their families barter their lives in the old practice of arranged marriages.  What Noriko wisely and luckily chooses is to combine her natural role as a bride and a mother with the opportunity of holding onto the familiar and proven relationship with the Yabes.  Her chances of living a happy, if less affluent, life are improved immensely.  This is seen as a consequence of a woman’s changing role in post-war Japan.

Early summer is a pleasant film with some engaging characters and much human interest.  I find “Late Spring” a more compelling movie but “Early Summer” makes an interesting variation on the theme of young women in post-war Japan.  I think it is well worth the time to view after the first installment has been watched.

College Football Fans Perfect the Biden F-Bomb Cheer

Apparently Joe Biden is now being embraced by the college crowd.  Only maybe not as Biden himself might hope.  Across the South the F*** Joe Biden chant is gaining in popularity and volume.  A friend called me up to tell me that a television sports crew apologized for not silencing the crowd’s message in time to keep it off the air.

It’s good to see that our first undead president is connecting with the living the way he does.  They understand his plight.  Having to stay out of direct sunlight and avoiding mirrors and crucifixes is almost a full time job.  Keeping him in their thoughts and on their lips even while attending their local football game is a tribute to our semi-preserved somewhat comatose Commander in Chief.

What would be really great is if the armed forces picked up the same chant at the annual Army-Navy football game that I assume Biden will attend.  I know it would really give him a boost.  Ah, the stuff that dreams are made of.

After Months of Delays by Fleeing Dem Reps Texas Election Reform Bill Signed

Texas has taken a giant step toward eliminating election fraud.  Greg Abbott finally was able to sign into law a Texas law that prohibits such fraudulent activities as mailing out absentee ballots to everyone regardless of whether they asked for one or not.

Now if only this was in place in places like Pennsylvania, Wisconsin, Michigan and Georgia.

Chemist I’ve finally got the story right!

 

 

 

 

Yasujirō Ozu’s Noriko Trilogy – A Movie Review – Part 1 – Late Spring

Japanese director Yasujirō Ozu has been rated one of the best film directors of all time by his peers.  Toward the end of his career, he produced three films (Late Spring (1949), Early Summer (1951) and Tokyo Story (1953)) that are variations on a theme.  The three stories have as their center a young woman named Noriko.  Actually, the three films are about three different Norikos.  But they are all played by the same actress, Setsuko Hara and all three of the women are each living through the contradictions and confusion of a young woman’s life in post-war Japan.

In “Late Spring” the Noriko character is in her late twenties, the only child of Professor Shukichi Somiya.  Her mother had died sometime earlier and Noriko has been keeping her father’s house.  But her father and her aunt are concerned that she won’t get married and will end up alone once her father dies.  But Noriko feels that she would be happiest caring for her father and rejects the idea of marriage.  But the Professor decides to take away her rationale by claiming he is remarrying.  Noriko is outraged by this development considering the idea almost obscene.  But once she adjusts to this situation she relents and meets the suitor her aunt has picked out for her.  And maybe unsurprisingly she finds herself interested in this man.  The aunt takes this interest as acceptance and sets up the wedding.

Now father and daughter travel for one last holiday together to the cultural center Kyoto.  While there Noriko begs her father to allow her to stay with him regardless of whether he remarries.  She declares that she believes she will be happiest remaining in his home.  But her father corrects her.  He explains that human life has its own structure that cannot be profitably ignored.  He indicates that her marriage is the next step in her life and that his part in her life must end for that to proceed.  And she accepts his argument and agrees to marriage.  But it is clear that she feels great sorrow at leaving him.  The marriage is celebrated and Professor Shukichi returns home and there we end the movie with him grief stricken by the loss of his dear daughter.

Americans will find many conventions in Japanese manners strange especially those of the women which seem quite affected.  And one scene that takes place in a Noh theater with the odd appearance of the actors and the weird chanting seemed absolutely bizarre to me.

But the deep affection of the father and daughter shine through the movie and make the double-sided heartbreak of their separation real for us.  For the Japanese women of that generation the disruptions of traditional life caused by the American Occupation, the economic hardships of their defeat in war and the introduction of western customs and practices like divorce and women in the workplace made their place in society confusing and frightening and losing the stability and familiarity of the family setting was disorienting.  Ozu showcases these new realities throughout the movie in the persons of the supporting cast but Noriko and her father are the center around which these aunts, cousins and friends revolve.

Although Tokyo Story is considered the strongest of the three movies in this series, I confess that I like “Late Spring” best.  I guess I’m a rank sentimentalist.  I find myself approving the old man’s wisdom in explaining to his daughter the necessities that time and biological life place especially on young women.  And at the same time, I can submerge myself in the awful grief that a father could feel at the loss of a daughter, a daughter that has become his only companion in old age.  This paradox is at the heart of what it means to be a mortal.  We each have only a short window to wear the various parts that we can play.  Son or daughter, brother or sister, grandson or granddaughter, husband or wife, father or mother, aunt or uncle, grandfather or grandmother.  And if we hesitate too long the chance is lost.  And even if we are willing to play our part fate can deny us our chance.

I don’t know if this is one of the “greatest films of all time” but I think it’s a thoughtful and moving portrayal of a father and a daughter.  If that might interest you and you are willing to read subtitles you might enjoy this film.  I recommend it.

Outcompeting The Left

Millennials aren’t patriots.  And they aren’t individualists.  They’re mostly sort of like grade-school children.  In fact, grade-school children that went to a really artsy-fartsy grade school.  There’s no way we are going to turn them into revolutionaries, ready to storm the barricades in search of liberty.  They don’t want liberty.  They want a latte.

But millennials will someday soon be the majority of voters in this country.  So even if they don’t believe in what we believe in we can get them to follow us if we can outcompete the woke option.  “What the hell is photog talking about?” you’re probably saying to yourself.  Let me explain.

Currently Silicon Valley is almost entirely composed of woke companies that have been telling millennials for twenty years that they are not only smart but also good.  Google famously had a motto “Don’t be Evil.”  Facebook, Twitter and all the other social sites spend half of their time just banning anyone who won’t acknowledge the need to worship the cult of pronouns.  Undoubtedly that sort of mean girl social selection activity has a definite demographic cohort that will relish that environment.  We call them Karens.  And right now, they seem to be the dominant life-form on planet Earth.  But as powerful as they are, I think there is a very large chunk of the millennial population that would like something more interesting to look at and talk about than Karen’s latest battle against accidental misgendering.

So how hard could it be to come up with a site that’s more interesting than that.  Look at what Substack has recently done.  They provide a platform for (among other things) journalists who are too normal to survive in the woke media environment.  Guys as liberal as Glenn Greenwald and Matt Taibbi were hurled into the outer darkness by the likes of Rolling Stone and The Intercept because they thought that journalism should be factual.  Not unbiased mind you, but just not completely fake.  Now they’re making more money than they did previously by committing actual journalism and providing a service to readers who are tired of being lied to.

Other social sites have slowly begun to appear to compete head-to-head with the likes of YouTube and Facebook.  Rumble, Gab and BitChute are tiny players but they provide a service that isn’t available from YouTube.  The market for their product is growing and will continue to do so.  And it is attracting people with deeper pockets like Peter Thiele.

These are the beginnings of competition.  They barely register on Big Tech’s radar.  But that will change.  Better product will draw customers.  And honestly the entertainment value of Facebook and Twitter is pretty low.  I can easily imagine someone monetizing the audience that exists for reality-based news and entertainment.  It will happen and when it does it will attract more than just a right-wing audience.  It will attract everyone except for the left-wing ideologues.  A good example of that is the recent news that Greg Gutfeld was now the “King of Late-Night Comedy.”  Greg Gutfeld isn’t a conservative.  But he’s a libertarian who doesn’t alienate the conservatives who enjoy his humor.  He is vague enough about his own personal beliefs that Trump fans and normies think of him as their guy.  And that’s good enough.  I’d like it better if there were an even more right-wing guy who came on after Gutfeld on Fox News.  Someone a little more edgy but it’s a beginning.  If Fox News were smart, they’d give the Babylon Bee guys their own show too.  Of course, they currently have a YouTube channel of their own but I wouldn’t be surprised if YouTube eventually shut them down.  They’re that funny I assume they’ll be considered a threat.

And that’s my point.  The Left has become “all fake all the time.”  In the long run that becomes quite boring.  It can be outcompeted in a marketplace of ideas.  So, all we need to do is create that marketplace and let reality do the rest.